简短的英语演讲小短文带翻译

演讲者把英语演讲的主要内容和层次结构，按照提纲形式写出来，借助它进行英语演讲，而不必一字一句写成演讲。其特点是能避免照读式演讲和背诵式演讲与听众思想感情缺乏交流的不足演讲，像表演一样，是讲话的艺术。一起来看看简短的英语演讲小短文带翻译，欢迎查阅！

简短的英语演讲小短文带翻译1

youth is not a time of life, it is a state of mind ; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .

youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often e_ists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.

years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

whether 60 of 16 , there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s ne_t and the joy of the game of living . in the center of your heart and my heart there’s a wireless station : so long as it receives messages of beauty , hope ,cheer, courag

青春不是生命的时候，它是一种精神状态;它不是红润的脸颊、红润的嘴唇和柔软的膝盖，它是一种情绪的物质：它是新鲜的;它是生命深处的新鲜。

青春意味着勇气驱走怯懦气贯长虹，冒险战胜安逸。这往往存在于一个60岁以上的男子，比一个20岁的男孩。没有人会变老，只是靠一些年。不思进取。

岁月在皮肤上起皱纹，但放弃热情则会使灵魂起皱。忧虑，恐惧，自我不信任扭曲了心灵，把精神变成了尘土。

不管60 16，但在每个人的心，奇迹之诱惑，孩童的孩童般的渴望和对生活的乐趣。在你的心中和我的心中有一个无线电台：只要它接收美丽，希望，欢乐，勇气

简短的英语演讲小短文带翻译2

Ambition

抱负

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: without demands, without abrasions，without disappointments. People abrasion people would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. Conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. An_iety would be e_tinct. Time would stretch on and on, with ambition long departed from the human heart.

一个缺乏抱负的世界将会怎样，这不难想象。或许，这将是一个更为友善的世界:没有渴求，没有磨擦，没有失望。人们将有时间进行反思。他们所从事的工作将不是为了他们自身，而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神，其功能将纯粹为了庆典。人的.寿命将会更长，因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝，抱负却早已远离人心。

Ah, how unrelievedly boring life would be?

啊，长此以往人生将变得多么乏味无聊!

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really e_ist? That achievement is at bottom empty? That efforts of men and women are of no significance alongside the force of movements and events? Now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on ones own. But even the most cynical, secretly admit that success e_ists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to lake on a point of view that is likely to". It is, in its implications, to remove all motives for competence, in attainment, and regard for posterity.

有一种盛行的观点认为，成功是一种神话，因此抱负亦属虚幻。这是不是说实际上并不存在成功?成就本身就是一场空?与诸多运动和事件的力量相比，男男女女的努力显得微不足道?显然，并非所有的成功都值得景仰，也并非所有的抱负都值得追求。对值得和不值得的选择，一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认，成功确实存在，成就的意义举足轻重，而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是一笔勾销所有提高能力的动机，求取业绩的兴趣和对子孙后代的关注。

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live, courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition about.

我们无法选择出生，无法选择父母，无法选择出生的历史时期与国家，或是成长的周遭环境。我们大多数人都无法选择死亡，无法选择死亡的时间或条件。但是在这些无法选择之中，我们的确可以选择自己的生活方式:是勇敢无畏还是胆小怯懦，是光明磊落还是厚颜无耻，是目标坚定还是随波逐流。我们决定生活中哪些至关重要，哪些微不足道。我们决定，用以显示我们自身重要性的，不是我们做了什么，就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心，这些选择和决定终究是我们自己做出的。我们决定，我们选择。而当我们决定和选择时，我们的生活使得以形成。最终构筑我们命运的就是抱负之所在。来麻痹自己，录后他成了一个名副其实的酒鬼。

简短的英语演讲小短文带翻译3

What I Have Lived for

我为何而生

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search of knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

我的一生被三种简单却又元比强烈的激情所控制:对爱的渴望，对知识的探索和对人类苦难难以抑制的怜悯。这些激情量像狂风，把我态情吹向四方，掠过苦痛的大海，迫使我濒临绝望中的边缘。

I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of my life for a few hours of this joy. I have sought it, ne_t, because it relieves loneliness -that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what-at last-I have found.

我寻求爱，首先因为它使我心为之着述，这种难以名状的美妙迷醉使我愿意用所有的余生去换取哪怕几个小时这样的幸福。我寻求爱，还因为它能缓解我心理上的孤独感，我感觉心灵的战采，仿如站在世界的边缘而面前是冰冷，无底的死亡深渊。我寻求爱，因为在我所目睹的结合中，我仿佛看到了圣贤与诗人们所向往的天堂之景。这就是我所寻找的，虽然对人的一生而言似乎有些遥不可及，但至少是我用尽一生所领悟到的。

With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway the flu_. A little of this, but most of much, I have achieved.

我用同样的激情去寻求知识。我希望能理解人类的心灵，希望能够知道群星闪烁的缘由。我试图领悟毕达哥拉斯所景仰的"数即万物"的思想。我已经悟出了其中的一点点道理，尽管并不是很多。

Love and knowledge, so far as they were possible, led upward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.

爱和知识，用它们的力量把人引向天堂。但是同情却总把人又拽回到尘世中来。痛苦的呼喊声回荡在我的内心。饥饿的孩子，受压迫的难民，贫穷和痛苦的世界，都是对人类所憧憬的美好生活的无情嘲弄。我渴望能够减少邪恶，但是我无能为力，我也难逃其折磨。

This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

这就是我的一生。我已经找到它的价值。而且如果有机会，我很愿意能再活它一次。

简短的英语演讲小短文带翻译4

Most people would like to be popular with others， but not everyone can achieve this goal. What is the secret to popularity? In fact， it is very simple. The first step is to improve our appearance. We should always make sure that we stay in good shape and dress well. When we are healthy and well-groomed， we will not only look better but also feel better. In addition， we should smile and appear friendly. After all， our facial e_pression is an important part of our appearance. If we can do this， people will be attracted to our good looks and impressed by our confidence.

Another important step is developing more consideration for others. We should always put others first and place their interests before our own. It's also important to be good listeners; in this way people will feel comfortable enough to confide in us. However， no matter what we do， we must not gossip. Above all， we must remember to be ourselves， not phonies. Only by being sincere and respectful of others can we earn their respect. If we can do all of the above， I am sure popularity will come our way.

如何才能受人欢迎

大部分的人都想受人欢迎，但是并非每个人都能达到目标。受欢迎的秘诀何在?事实上是很简单的。步骤一，先改善我们的外表。我们得确保自己很健康，并且穿着体面。当我们既健康又穿戴整齐时，不仅看起来更有精神，自己也会觉得好多了。此外，我们要保持微笑并表现得很友善。毕竟，脸部表情是外观很重要的一环。如果我们能做到这一点，别人会被我们的美好外表所吸引，并对我们的自信印象深刻。

另一个重要步骤，就是培养对别人的体贴。永远以他人为重，并把别人的利益放在自己的利益之前。当个好听众也是很重要的;如此一来，别人才能很自在地对我们吐露心事。然而，不管我们做什么事，绝对不要说闲言闲语。最重要的是，要做自己，不要当虚伪的人。只有对人真诚又尊重时，才能赢得他人的尊敬。如果我们能做到以上几点，我相信受人欢迎是指日可待的事。

简短的英语演讲小短文带翻译5

My Attitude towards to Marks 我的分数观

For our students， marks is above everything. Teachers will judge us from our marks. With marks we can be enrolled into junior middle schools. With marks， we can be enrolled into senior middle schools. With marks we can be enrolled into college. With marks we can be enrolled into postgraduate and doctrine studies. Still with marks we can be graded and be allowed to go abroad for further studies. Our parents will be strict with us with the marks. Our society judge us from marks. However， sometimes we students compare one another with marks directly. We are completely controlled by marks. We like them and we feel sorry for them. But what attitude towards our marks should we take?

Truly， marks functions cannot be underestimated. In terms of test in our study， marks are fair and real. That is the reason why we say "Everyone is equal before marks. "

However， I think marks are the sole standard to judge the success or failure of students in e_ams. Sometimes， marks more than ten or less than one or two in our e_ams comparing with others mean not everything. The success or failure in e_ams will be influenced by e_perience on the spot and the e_aminee’s health etc. Once in a while one cannot fail in e_ams. " Success or failure is common sense for military. " I think everyone is familiar with the famous saying. Don’t you think such will be the case with our study? In e_ams， one cannot be " never-defeated general" . Even though one will be very good in everyday study， he cannot succeed in every e_am sometimes. We can get proof from the fact that the very best one we call "Number One Scholar" in the entrance e_ams for college and ordinary middle school and specialized secondary school over the years is not eminent above all others nor top student in every study.

As a matter of fact， "high marks" and "ability" are not unified. Some time ago， a new phrase " high marks but poor competence" came into being. Once I happened to meet such a teacher as this .It is said that the teacher just graduated from a far-famed key university. But his teaching result is much less than that of the one who just graduated from a not-well-renowned college. When lecturing， the teacher only repeated what the te_t-books says， which was very dull so the his students’ interest in learning was not aroused. His teaching was short of unity of teaching and learning. At present there is a fact that we know a few brilliant and top college graduates are not qualified for their posts. The reason for it may be lack of the ability to combine knowledge learnt from books with pragmatics in their work. Students of this kind will be successful in every e_am but they will be able to use freely their knowledge in their posts. Don’t you think it waste training such persons for the country?

To sum up from the above， I can say marks are not absolutely authoritative for some. If we neglect training and developing the students’ ability and competence and if we only seek for the high marks， we will be absolutely wrong. We should take an objective attitude towards the marks. Neither should we neglect them nor should we overvalue them like a God.

分数，对于我们学生来说，是至关重要的了。老师要用分数来衡量我们―上初中，要分数;上高中，要分数;上大学要分数，考研究生、博士要分数，出国、评职称还是要分数。家长要用分数来要求我们;社会用分数来衡量我们。

而我们自己也常常用分数在相互直接做着攀比。我们完全为分数所左右了，我们为它欢喜，我们为它丧气。那么，我们应该怎样对待分数呢?

的确，分数有它不可低估的作用。从检验学习的角度上来说，它具有一定的公平性和真实性，“分数面前人人平等”，讲的就是这个道理。然而，分数并不是估量一个学生成败得失的惟一标准。考试成绩偶尔低了一两分乃至十来分，并不一定说明什么问题。考试的成败有时也会受到诸如临场经验、健康状况等方面的影响。“胜败乃是兵家常事”这句话大概不会有人不知道，而我们在学习上又何尝不如此?在考试上很少有“常胜之师”，即使平时成绩再好的同学，也难免会有偶尔的失误。历届中考、高考“状元”并非就是平时出类拔萃的优等生的事实，便是明证。

事实上，“高分”与“能力”往往是不统一的。前段时间，社会上出现了一个新词：“高分低能”。笔者就曾经碰见这样一位教师，据说他毕业于某赫赫有名的重点大学，但从教学效果上讲，却远远逊色于一些非高等学府毕业的老师。其授课只是照本宣读而已，枯燥乏味，缺乏一种教与学之间的协调功能。根本不能引起听课同学的兴趣，目前不少大中专院校的高材生毕业后不能胜任他们的工作，原因就在于缺少将书本中的知识运用到实际工作中去的能力。这种人，尽管在学校中每每能考出高分，可无法在工作岗位上灵活白如地运用自己所学到的知识。国家培养出这样的“人材”，不也是一种浪费吗?

由此可见，分数并不如有些人想象得那么绝对和，忽视了对各方面才能的培养，只一味追求高分，是不行的。因此，我们应该客观地去看待分数，既不应过分轻视它，也没有必要把它看得过于神圣。